Resurrection

Significant day, – the grave was secured:
the guard and the seal, as safe as they could;
ensuring his followers his body can’t steal,
to hoax men and and fabricate hopeless appeal.

What happened? The priests did not want to believe
the tale of the soldiers – gave bribes to deceive.
The disciples were changed – not by one who was dead,
but their Saviour had risen to life, as they said.

Death of Jesus Christ was real,
real the tomb and strong the seal;
genuinely from the grave
He was raised, equipped to save.
Our God is supernatural,
His purposes insuperable.
In kindness for our good He acts:
and who’s prepared to face the facts?

The Son of Man must suffer many things …

Injustice, trial travesty
accusing him of blasphemy
because he claimed divinity:
his innocence was plain to see.

Insulted by the soldiers blind,
by passers-by of careless mind,
by leaders envious and unkind:
but soon his glory all will see.

Such isolation, awful rift:
for us the Son becomes bereft –
– incomprehensible – the gift,
and pain: my Substitute I see.

Signs at the time of Christ’s crucifixion

The soldiers fell: they sensed Christ’s power:
they should have bowed in awe,
for willingly Christ faced this hour,
the mocking malice bore.

The sun was darkened, – awesome sign
to all Jerusalem
to think about this deed divine –
God’s Word to sinful men.

The veil was torn: a sign to priests
of change, for now fulfilled
were ceremonies, types and feasts,
as Christ the Lamb, was killed.

Palm Sunday

Zechariah 9:9 & Luke 19:41
Christ Jesus enters as the King of kings.
The crowd rejoices, Christ is seen to weep:
the justice and salvation that he brings
the city will reject, and judgement reap.

For Jesus knows what soon will there befall –
arrest, and crucifixion he’ll endure,
and though that brings redemption if we call,
Jerusalem will face destruction sure.

Have you called out, to him, ‘Hosanna! Lord!
Please save me, Saviour, in your power and grace!’?
Rejoice! your King and Lord receive, his Word
your rule and treasure, bringing life and peace.

Viewing the cross

(Mark 15:9–11, 29–32, 38,39)
Hatred, hatred deaf and blind
for the One so good and kind, –
hatred that will not consider
this is God the Son they murder.

Love, eternal love, – how can
he be treated thus by man?
Love almighty lets it be
so that he can rescue me.

Mockingly they hail him King,
words that scorn his truth they bring,
‘Look he dies, he cannot save!’
No! to save, – his life he gave!

Hour ordained by prophecy, –
pivot-point, not tragedy, –
solemn scene in darkness see:
‘What does all this mean to me?’

Judgment on the righteous Son –
punished for what I have done,
through what agony he’s passed,
willingly he breathes his last.

Curtain torn, the barrier’s gone
– reconciliation won.
‘Son of God’ – what grace and power:
history’s defining hour!

Because of Calvary

The crimson flow,
the life leaked out to death;

in final breath
he gasped his work was now completed,
satanic scheme had been defeated,
salvation pure procured,
secured,
for all who will receive,
believe,
repent:
content –
more white than snow
my guilty stain has be removed,
I know.

“I was dead, and behold I am alive for ever and ever! …

Who’d put their hope in a dead man?
in disappointment, fear they ran.
– But now, he lives! they’re full of joy,
they boldly speak, though threatened by
those who their bodies can destroy.

They know like Christ they will arise
– good news they gladly share
(though some will scorn and some despise):
his Resurrection they declare!

His life had always held surprise
of miracles, words kind and wise,
fulfilment of the prophecies –
view God, as Man, from death arise!

And so we know he’d fully paid
the price for pardon that was laid
upon the Son, – he has returned
to show that gift by us unearned
is his to give, – he lives for ever,
his grace and rule no-one can sever!

… And I hold the keys of death and Hades!” (Revelation 1:18)

Why ‘Good’ Friday?

The Romans chose
excruciating crucifixion,
to frighten into subjugation,
deter attempts at revolution.

No death of ease,
so why should it be ‘good’?
– he paid the debt,
the wage of much transgression,
signs the release,
– eternal life for all who so desire, acquire,
and ‘It is finished’ cries in joyful celebration.

A foretold gamble

An idle gamble, careless toss,
while Christ was pierced upon the cross:
these both were long ago foretold
by God, by whom all is controlled.

Though not yet ending, by his breath
all evil, malice, pain and death,
the miracles and resurrection of his Son
encourge (warn) — those bitter things will soon be gone.

‘This garment was seamless, woven in one piece from top to bottom. “Let’s not tear it,” they said ot one another. “Let’s decide by lot who will get it.” This happend that the scripture might be fulfilled which said, “They divided my garments among them and cast lots for my clothing.”’ John 19:23,24  and Psalm 22 esp. v.18

The most important world events

Many philosophies, only one
where God himself stepped into history;
many killings, but only one
immortal person died, a mystery;
many injustices, but only One
sinless, suffered crucifixion,
many claims but only One
foretold, displayed his resurrection.
Only one such momentous sequence –
events that brought to millions
far-reaching consequence,
eternal relevance.